Showing posts with label Paradox. Show all posts
Showing posts with label Paradox. Show all posts

Thursday, 5 May 2011

Is it only words?

The questions about Pakistan’s role in Bin Laden’s escaping justice for a decade rises a couple of questions. But before them, a disclaimer. I have no love lost for our neighbors, Pakistan. Perhaps history will decide the terrorists they sent us are freedom fighters, but I’m not too interested in history’s judgment, especially if it may come over my dead body.

Second, while the USA may fare no better in history’s court than India – most probably, it’ll do far worse – many of my family live there. Besides, quite a few are American citizens. And I want my family to be safe far more than I want justice. That ends the disclaimer.

Now, the questions. If the presence of Bin Laden in Pakistan proves that the Pakistanis, especially the Pakistani military, are aiding and abetting terrorists, why didn’t the fact that the 9/11 terrorists plotted and trained in Germany prove that the Germans were taking revenge for the two world wars through Islamic terror, more so because the Jews are common enemies to both Nazis and Islamic terrorists? How are we so sure that it wasn’t intelligence failure and was collusion?

More importantly, if Americans do know that it was the latter, what are they going to do about it? Invade Pakistan? Impose regime change? Bomb them to the Stone Age?

Ok, here’s the second question. Apparently, when India sought America’s help after 26/11, they were told that Americans won’t allow any ‘fishing expedition’ and shown the door. Considering their own fishing expedition cost $ 2,000 billion, lasted 10 years, and yielded (quite probably) a red herring, what was the logic of ‘protecting’ Pakistan then? How does anyone investigate anything without beginning with a fishing expedition?

It’s hard to understand the rationale behind American rhetoric, but is there any rationale behind their rationale?

Wednesday, 29 December 2010

Stalin cynical, Roosevelt great

The halt of the Russian forces at the doors of Warsaw as the Poles rose in revolt under  General Tadeusz 'Bor' Komorowski is universally condemned as the most cynical decision of the Second World War, where Satlin let the Nazis kill of any potential threat to his power in Poland.

The Russians maintain, at least under communist rule, that they had asked the Poles not to revolt because they (the Russians) were too exhausted  and stretched to attack Warsaw. Hence, the decision not to come in aid of the rising had, from their point of view, more to do with saving Russian lives than taking Polish ones. Obviously, this logic cannot matter to Western historians.

The other day, I was watching A Tale of Three Cities: How the U.S. Won World War II, a lecture by David Kennedy. In the Q&A session following his talk, someone asked if Roosevelt’s decision to postpone the second front in Europe in spite of Stalin repeatedly asking for it was not a cynical decision, by which he saved American lives at the cost of many Russian dead. Had UK and USA attacked France in 1943 instead of waiting till 1944, they may have taken many divisions off the eastern front. Kennedy replied that while Roosevelt may had wanted to save American lives, that’s what he was voted into office to do. Hence, he can’t say that Roosevelt was cynical. He was doing his duty as USA’s president.

Well, that logic cannot apply to Stalin, because the Red dictator had no value for Russian lives. Didn’t he send troops to the front without guns or ammunition? Didn’t he gamble with underequipped armies? Did he not kill millions in gulags and by execution? He did. But can’t the Warsaw decision be militarily and morally correct in  spite of all this?

Also, what were Stalin’s choices during the second world war? The Nazis had already shown that they were out to kill Russians, not conquer them. In fact, they killed and enslaved many who welcomed them as liberators from communist dictatorship. So, it is very unlikely that Stalin would have saved lives by letting his forces surrender.

Prof Kennedy made another interesting point during the Q&A. He said that by his estimates, USA supplied around 20% of the martial the Russians used. Now, western historians make it seem as if all the Russians’ material came courtesy Uncle Sam. While that 20% may have been decisive, it wouldn’t have mattered hadn’t the Russians been able to come up with the balance 80%.

It’s not my intention to be an apologist for Stalin and his gang. However, if we want to learn from history, we have to be objective. More importantly, historians must  remember that they are not propagandists.

Friday, 23 July 2010

Public sector hotels and private hospitals

What are more important, hotels or hospitals? I’d say hospitals. But the government, which is supposedly incapable of efficiency or honesty, should be in defence, education and health and leave everything else to the private sector, whereby market forces will ensure efficiency and fairness.

But if we had to choose, wouldn’t we take efficient hospitals over efficient hotels every time?

Well, we use hotels every year, but hospitals very seldom. So maybe… Besides, if I die, it won’t matter if the operation succeeded or not. But I will probably survive dinner and so it does matter that it is good.

Anyway, Nehru was a fool. that much is sure. So if he got the satte into anything, it shouldn’t have been there. Because no fool can do wise things.

It doesn’t matter where India started from. It doesn’t matter where it reached under him and how much his daughter and grandson screwed up. It doesn’t matter that there are no parallels with which we can make a comparison. If India 1962 wasn’t UK 1962 or even China 2010, Nehru’s stupidity is self-evident.

The point isn’t whether Nehru was a fool or not. The point is getting the diagnosis right, because while Nehru is dead, I’m alive, and my future depends on fixing what’s wrong, not propaganda.

Western Democracy?

Salazar, Franco, Mussolini, Zog, Metaxas, Horthy, PiƂsudski, Antonescu, Hitler, Dollfuss, Stalin... plus two enormous empires, French and British, with zero rights for darkies and yellows. So what is the democracy we must learn from them? 

Thursday, 22 July 2010

Hindus won in India

Subramanium Swamy says here that Hindus did not lose to Muslims because in spite of 1,000 years of Muslim rule, India is still 80% Hindu. He also says Indian heritage is mainly Hindu. 

First, you’d need a very special reading of history to get those 1,ooo years because it forgets all Hindu and Sikh kingdoms existent when the British created their Indian empire. Those 1,000 years should be in mad heads like Zaid Hamid’s and Pravin Tagodia’s. Strangely, it is in almost all our heads’. In this video, a medieval historian repeats it, and I suppose he is typical. I have heard it more times than I can count.

Second, Dr Swamy gets his demographics wrong, which is strange and perhaps not an altogether innocent mistake considering he teaches economics. While my country is 4/5 Hindu, the Indian subcontinent (India + Pakistan + Bangladesh) is 3/5 Muslim. So, Hindus can still be ‘congratulated’, if they must be, but the ‘margin’ doesn’t look so impressive any more.

If we could wish away religion, I wouldn’t care about the margin either ways. We can’t. Also, we cannot wish away the role of religion in shaping our thinking, even if we may be atheists. 

Which means whether it is 4/5 or 3/5 perhaps does matter in understanding ourselves. To use Indian as synonymous for Hindu is not only dangerous but stupid (unless one is doing it deliberately to incite hate).

I would be very surprised if you found only Hindu beliefs if you somehow dag into my mind; and not at all surprised if you found Muslim and Christian beliefs as well.  If our language, clothes, architecture and food were ‘polluted’, should we not expect that our minds were polluted too?

I am not saying Hindu-Muslim bhai-bhai or that the Christian English civilised us or that everyone except Communist historians are communalists . I am saying we Indians have at least three religions in our heads. That’s all.

But do Swamy & Co mean that since Hinduism has been around much longer than Islam and Christianity, India is mainly Hindu? By that logic, Western Europe must look for all answers in Athens and Rome and none in Jerusalem. And Indonesia, Thailand and Cambodia must find their history in Ajodhya. Can they?    

Monday, 19 July 2010

One word definition

India = corrupt; China = communism; Africa = cannibals; Muslims = terrorists. 

How far do we want to go with definitions like this? “These people don’t integrate.” How will they? People integrate with people. Words can’t.

And by the way, do you integrate? Or do you live by yourself, in white expat communities. And believe wholeheartedly that you should not be subject to laws of brown people’s countries.

Let’s get human, man. Please.    

Sunday, 18 July 2010

Revising god

Dr Zakir Naik is a very dangerous man. He knows the Koran by heart and spends his days quoting it to prove that (a) Allah is all-knowing and (b) Islam is the best religion.

Now, I hold that all religions are bad for us. So Islam being the best of the lot, assuming it is, doesn’t help or hurt matters much.

But the proofs of Allah being omniscient  worries me, because they go unchallenged. 

Well, there are two obvious problems with his proofs. First, it does seem rather strange of Allah to know everything but to tell us so little. I mean, if he knew the cure of, say, cancer, why did he not tell Muhammad that? One may say, “If he did that, cancer would no longer be a punishment.”

(I assume that we get inflicted by cancer and other nasties because that’s Allah’s will, because everything is his will, isn’t it?)

But men, including Muslim men, have discovered cures for other diseases and presumably taken away these diseases’ power to punish.  So why did he give them the power to heal? And what about the poor guys who popped of before scientists came out with the cures? How were their sins different from ours?

The second problem also deals with the progress of science. In one lecture – or tirade – Naik imagines a dialogue between a scientist and a true Muslim (His idea of a true Muslim, not my). The latter asks the former questions about the solar system, then shows that all that we have learnt in the last five centuries or so (for instance, the earth is spherical; the moon has no light of its own) was in the Koran 1400 years ago.

This, according to him, is proof of that Allah created everything because the designer knows from the beginning what others may discover later.

It does seem however that the Koran doesn’t say much explicitly. It doesn’t say, “The moon reflects the sun’s light.” It’s not an astronomy textbook. It says something that can be interpreted as meaning that the moon reflects the sun’s light, or at least does not contradict that. (I may be wrong about this particular thing, but that’s more or less how Niak goes.)

In other words, the Muslim is sure to find something in the Koran that matches current knowledge.

Which puts us in a fix. We know that current knowledge is limited. We will know tomorrow more than we know today, including, in many instances, that we were wrong. Science will have to be revised accordingly. Does that mean the Muslim will reinterpret the Koran too?

If we were to discover that, say, the moon has its own light, will Naik & Co find some verse in the Koran supporting that?

It’s all very strange. But then it’s religion. And “God moves in a mysterious way.”

The most mysterious question is why doesn’t someone expose Naik and get him to shut up?

Friday, 2 July 2010

Indians are obsessed with saving face

How many times have you heard that? Many times? It’s true, isn’t it?

But my last nine months with Westerners and many years of reading Westerners’ accounts, about themselves and about us, tells me that there is another way of looking at it.

Everyone wants to save face. Them, us, everyone. But they don’t notice it when they do it. It’s normal.

But is a darkie argues back or refuses to do exactly as told, they can’t take it. It can’t be because he has a point, or his interests are different from theirs. It must be because he’s stupid. Or, if he isn’t, it’s because he can see the Westerners’ logic and his mistakes, but wants to save face.

A few days back, I read an article in which an Englishman argued that the UK should withdraw aid to India because (a) we do not import from them as much as we used to (in relative terms) (b) we have a huge defence spend and © young Indians do not have fond memories of Empire. He acknowledged that millions of Indians are desperately poor, but he put British trade first. 

I can’t see how the two are related. Should we trade inefficiently to buy British? Should we be defenceless because we are poor? Should help be dependent on commerce? If so, doesn’t it, to some extent, become a subsidy for the donor’s goods?

In short, I found the writer illogical and mean.

I’m sure an Englishmen sees the whole thing very differently. And I’m just as sure I feel this way because I’m obsessed with saving face, not because I have a different point of view.  

Thursday, 17 June 2010

Palestines and Poles

When one read the FT’s reports and editorials on Israel’s attack on the high seas on the Turkish ships headed for Gaza, one is reminded of another mercy mission to a besieged population: The airdrop of arms and supplies to Warsaw when the city rose against the Nazis in the final months of the Second World War.

The Red Army was, as every Western commentator faithfully repeats, at the doorsteps of city, but did nothing to help the Poles. Nor did it allow the Americans and English to use airfields under its control to drop supplies.

In fact, one account has a Red fighter attacking an English plane, flying all the way from Africa to help the Poles.

The obvious is never mentioned. Like, being on the doors of a city is not the same as having it. Now knew the difference better than the Reds. The Nazis were on the doors of Leningrad for 900 days. And were kept out of Moscow and Stalingrad too.

Like, the Russians were at the end of their tether and were in no position to attack an entrenched German citadel.

Like, they had refused help to the Poles before they rose.

Like, everyone knew those airdrops were worth only propaganda, which the Russians could not have wanted.

Like, no matter how despotic and terrible Stalin & Co were morally, they were militarily right on this one.

The parallels with Gaza are obvious (the Reds are the Israelis, Hamas the Nazis, the Palestines are the Poles and the English speaking nations, Turks), except the ready sympathy and pragmatism the Israelis enjoy has been conspicuous by its absence on Warsaw over the last 70 years.

The English better learn English

A few months back I read an article warning Indians that if we wanted any tourist money we should learn English. Maybe they should do some research in their own backyard.

Because I couldn’t make anything of what bus drivers, waiters and hostel managers were telling me when I was down to Oxford last week, and fared little better with my English classmates.

Yes, it’s their mother tongue, but it’s not modern business English and they know that. Flabbergasting others is one thing; being hospitable is another.

$ 20 billion vs nothing

This is in no way to say that what’s happening due to the BP oil spill is not very bad, but as an Indian I couldn’t help noticing how quickly BP shelled out $ 20 billion and how long it has took for Union Carbide to come up with anything, and the thousands of cruel, callous, illiterate remarks Western business journalists and judges made in between – and continue to make.

Thursday, 20 May 2010

Jobs that cannot be exported to China and India

Every American politician wants jobs that cannot be exported. Well, do they ever ask themselves what happens when they buy oil from Saudi Arabia, or coffee from Brazil, or timber from Canada. They pay. And when they pay, the money goes to employ someone in the country that imports.

In other words, every time America or any other country imports anything, it exports jobs. Of course, it can be argued that if America had a trade surplus it would be a net importer of jobs. But it isn’t quite so because the per capita income in the US is higher than that in most countries it trades with.

The point is that the whole argument is ridiculous, more so because those very same politicians want free trade, exports and what not.

Monday, 10 May 2010

Was Friedman an anti-capitalist saboteur?

I had heard so much about The Social Responsibility of Business is to Increase its Profits that I was quite sure that 99% of the people who talked about it had never read it. I was wrong. He did indeed write what most people think he wrote. 

Sunday, 9 May 2010

What about the underlying deal?

Our readings in business ethics includes a series of case-lets featuring ethical dilemmas in poor countries. What must the Western company’s manager do? Not once does the author ask, “How ethical was the deal for which the favour was being sought?”

Why can’t managers be sued for neglect?

If your dentist picks out the wrong tooth, you can take him to court. If the CEO of the company you own shares in ruins it, the most you can do is present him a golden parachute for his troubles. Strange. 

Mosquitoes and darkies

“I won’t eliminate mosquitoes because we do not know how the ecosystem will come out if something is taken out.”

Well, why do you want third world countries to completely change their economies in a matter of months, even when history shows that such changes always bring crisis in their wake?

Wednesday, 21 April 2010

What is the book pirate’s motive

Many books are now available for free online, as are movies. In most cases, these are not legal copies. So why do people upload them for complete strangers to download? Why break the law for people who you will never know and who will not even thank you? 

Tuesday, 20 April 2010

A cardboard box costs 100 euros at FNAC

I bought a camera at FNAC yesterday for 79 euros; today, I took it back, to return it and buy a costlier one. I was willing to go up to 179 euros.

First reaction: Collapse. “Why do you want to return it. There is just three of us in this department. I will have to check everything.”

“But I am willing to spend 100 euros more! Isn’t checking worth that?”

With greatest reluctance, the clerk agreed to see what he can do.

Second reaction: “Where is the box?”

“I threw it away.”

“Sorry, can’t accept.”

“Look, can’t you get another box?”

“No. Rule.”

“You mean you’ll walk away from earning 100 euros more because of a cardboard box (that the camera company, Kodak, makes in hundreds of thousands).”

“Sorry, but… You can speak to my boss.”

He looks for another box, shows me the rule, and nothing happens.

What can I say? I just hope this ‘can’t do’ attitude isn’t typical; I fear though that it is.

Monday, 12 April 2010

Why artists are greedy with millionaires but let fellow artists have their work as gifts

Perhaps the amount isn’t important per se to the artist, but it is important because of what it means to the payer.

The artist gives what he values most, his craft; in return, he wants what the buyer values most, his money. In that fashion, and not through words which are empty to the buyer, the latter must show the former respect. And respect matters most.

With a fellow artist, the trade is in recognition and genuine prise.

Maybe the heart and head are not so different after all.

Sunday, 4 April 2010

Shop-floor doctorates

Reading about the ‘alienation of labour’, etc, in economics, it suddenly struck me that I’ve never read or heard of a theory of worker motivation that was developed by a worker. These theories are all by managers.

In the egalitarian West, workers are probably workers because they cannot develop theories. However, there may still be some who may be sent to management school, trained to research and asked to come up with something.

Does it matter who does the research? I suppose it matters a great deal. How many books like A People's History of the United States  are there? Would A People’s History be the book it is if Zinn wasn’t an ex-shipyard worker? Aren’t histories of, say, the Indian Mutiny written by Indians very different from those written by Englishmen? Could Sharatchandra have written Bamuner Meye if he were a French expat?

Surely some programmes can be designed where workers are researchers and not subjects.